What Is An Adept?

In its broadest sense, an adept is a magical master—an initiate who has worked through many years of learning and experience to become a teacher and elder. Medieval magicians and alchemists applied the term to any master of their sciences.

The Theosophists say that adepts control forces in both the physical and spiritual realms, that they are able to prolong their lives by many years, if not centuries, and that their knowledge far exceeds that of normal human beings. Adepts are also referred to as Mahatmaas, Rahats, Rishis, and as the Great White Brotherhood.

In witchcraft, the term “Elder” is preferred and there is no connotation of having lived an extraordinary number of years in this lifetime. There is, however, a belief among man Wiccans that the position does come after many lifetimes spent in the Craft (reincarnation being one of the tenets of Wicca). An adept is usually one who teaches others, and will often work one on one with a neophyte witch, bringing the person to the point of initiation and, not infrequently, beyond that.

“Adept” is not an official title in Witchcraft; it is an appellation earned but not bestowed.

Francis Barrett, in The Magus (1801), states: “To be an adept is possible…to be an adept, according to God’s will, is no contemptible calling.”

A solitary Wiccan may well consider him- or herself an adept, and be so considered by others. This is especially true if the witch is an expert in a particular field, such as herbology, astrology, or divination.

Aphrodite

Aphrodite was a Greek goddess of love, beauty and sexual rapture. Her Roman equivalent is Venus. She is directly related to the ancient fertility goddesses and mother goddesses, such as Hathor, Isis, and Astarte. In fact some authorities suggest Aphrodite was Phoenician and was the sister of the Assyro-Babylonian Ishtar and the Syro-Phoenician Astarte. According to some mythological accounts, she was born from the churning and foaming of the sea when Kronos threw Ouranos’s severed genitals into the water (the Greek aphros means “sea foam”), but this story arose later. In it, Aphrodite arose from the roiling sea and was borne by the waves to Cyprus. At the Cyprian city of Paphos, a temple was erected to her.

In origin, Aphrodite was obviously a fertility goddess. Her domain covered all of nature, animal and plant. She grew to be viewed in many aspects: as Aphrodite Urania, the goddess of pure love; Aphrodite Genetrix, or Nymphia, goddess of marriage (she was prayed to by unmarried women and widows); Aphrodite Pandemos (common) and Aphrodite Porn (courtesan) as the goddess of lust and venal love, and patroness of prostitutes. She was also Aphrodite the Warrior, represented helmeted and carrying arms. She was so worshiped at Sparta.

Aphrodite was married to Hephaestus, the god of fire, metalwork and craftsmanship, but was loved by many others, gods and humans. It is said that she roused the passionate desires of all the immortals and all came under her influence, with the exception of Athene, Artemis and Hestia. Her cult, in one form or another, was found throughout the Mediterranean lands. Festivals in her honor, known as Aphrodisia, were common.

Many witches use the name of Aphrodite as the goddess they worship, while others include her in their listings of honored deities. Of the many symbols sacred to her were the dove, sparrow, goose, and swan, the goat, the lynx, and the dolphin. Sacred plants included the rose, myrtle, quince, clover and watermint. Friday is sacred to her and her special festivals are on April 1 and 23, June 23 and July 19. She is associated with the zodiacal signs Taurus and Libra, and connected with the throat, kidneys and lumbar region.

Flagellation

Devotees of the goddess Isis, priests of Cybele, followers of Dionysus, the ancient Greek cult of the Spartans, and other religious followers of many different persuasions have recognized flagellation, or ritual scourging, as a necessary part of religious rites. In its broadest sense it is a spiritual cleansing.

The life-size frescos on the walls of the Initiation Room at the Villa of the Mysteries, just outside Pompeii, Italy, in clued a scene showing a priestess of Dionysus scourging and initiate. In the Wiccan initiation there is a similar ritual scourging as part of the palingenesis, which is the central theme of all initiations. It is a symbolic death prior to rebirth. Since it is symbolic, it is not designed to hurt the neophyte. The Wiccan scourge, in fact, is a whip made with thongs of silk or a similarly soft material. They are not knotted or in any way enhanced to produce pain.

Flagellation, or scourging, is also used by some witches to raise power when working magic. There are many ways of raising this cone of power—dancing, changing, singing, or sex, for example—and ritual scourging is one of them. Here again, the design is not to bring pain. The recipient (in some traditions this would be the priestess of the coven) is repeatedly scourged, but the thongs of the instrument are drawn across the body repeatedly in an almost hypnotic movement. The Book of Shadows, the coven’s ritual text, states that “the Scourge is used to bring blood to the surface of the skin, not to hurt.”

Yet the witchcraft practiced in the Middle Ages included a scourging that was designed to hurt. In the records of the 1662 trial of the Scottish Auldearne witches, Issobel Gowdie spoke of the leader of the coven beating them: “He would beat and buffet us very sore. We would be beaten if we were absent any time, or neglect anything that would be appointed to be done…He would be beating and scourging us all up and down with cords and other sharp scourges.” Of the Northumberland witches (1673), it was reported, “All of them who had done harm gave an account thereof to their protector, who made most of them that did most harm and beat those who had done no harm.”